When I would pray and think, I think and pray

To several subjects. Heaven hath my empty words,

Whilst my invention, hearing not my tongue,

Anchors on Isabel. Heaven in my mouth,

As if I did but only chew his name,

And in my heart the strong and swelling evil

Of my conception. The state whereon I studied

Is, like a good thing being often read,

Grown sere and tedious; yea, my gravity,

Wherein—let no man hear me—I take pride,

Could I with boot change for an idle plume

Which the air beats for vain. O place, O form,

How often dost thou with thy case, thy habit,

Wrench awe from fools, and tie the wiser souls

To thy false seeming! Blood, thou art blood.

Let’s write good angel on the devil’s horn.

’Tis not the devil’s crest.

How now, who’s there?

One Isabel, a sister, desires access to you.

Teach her the way.

O heavens,

Why does my blood thus muster to my heart,

Making both it unable for itself

And dispossessing all my other parts

Of necessary fitness?

So play the foolish throngs with one that swoons,

Come all to help him, and so stop the air

By which he should revive. And even so

The general subject to a well-wished king

Quit their own part, and in obsequious fondness

Crowd to his presence, where their untaught love

Must needs appear offence.

How now, fair maid?

I am come to know your pleasure.

That you might know it, would much better please me

Than to demand what ’tis. Your brother cannot live.

Even so. Heaven keep your honour.

Yet may he live a while. And, it may be,

As long as you or I. Yet he must die.

Under your sentence?

Yea.

When, I beseech you? That in his reprieve,

Longer or shorter, he may be so fitted

That his soul sicken not.

Ha! Fie, these filthy vices! It were as good

To pardon him that hath from nature stolen

A man already made, as to remit

Their saucy sweetness that do coin heaven’s image

In stamps that are forbid. ’Tis all as easy

Falsely to take away a life true made

As to put metal in restrained means

To make a false one.

’Tis set down so in heaven, but not in earth.

Say you so? Then I shall pose you quickly.

Which had you rather, that the most just law

Now took your brother’s life; or, to redeem him,

Give up your body to such sweet uncleanness

As she that he hath stained?

Sir, believe this:

I had rather give my body than my soul.

I talk not of your soul. Our compelled sins

Stand more for number than for accompt.

How say you?

Nay, I’ll not warrant that, for I can speak

Against the thing I say. Answer to this:

I, now the voice of the recorded law,

Pronounce a sentence on your brother’s life.

Might there not be a charity in sin

To save this brother’s life?

Please you to do’t,

I’ll take it as a peril to my soul;

It is no sin at all, but charity.

Pleased you to do’t at peril of your soul,

Were equal poise of sin and charity.

That I do beg his life, if it be sin,

Heaven let me bear it. You granting of my suit,

If that be sin, I’ll make it my morn prayer

To have it added to the faults of mine,

And nothing of your answer.

Nay, but hear me.

Your sense pursues not mine. Either you are ignorant,

Or seem so, crafty; and that’s not good.

Let me be ignorant, and in nothing good,

But graciously to know I am no better.

Thus wisdom wishes to appear most bright

When it doth tax itself, as these black masks

Proclaim an enshield beauty ten times louder

Than beauty could, displayed. But mark me;

To be received plain, I’ll speak more gross.

Your brother is to die.

So.

And his offence is so, as it appears,

Accountant to the law upon that pain.

True.

Admit no other way to save his life—

As I subscribe not that, nor any other,

But, in the loss of question, that you, his sister,

Finding yourself desired of such a person

Whose credit with the judge, or own great place,

Could fetch your brother from the manacles

Of the all-binding law; and that there were

No earthly mean to save him but that either

You must lay down the treasures of your body

To this supposed, or else to let him suffer,

What would you do?

As much for my poor brother as myself.

That is, were I under the terms of death,

Th’ impression of keen whips I’d wear as rubies,

And strip myself to death as to a bed

That longing have been sick for, ere I’d yield

My body up to shame.

Then must your brother die.

And ’twere the cheaper way.

Better it were a brother died at once

Than that a sister, by redeeming him,

Should die for ever.

Were not you then as cruel as the sentence

That you have slandered so?

Ignominy in ransom and free pardon

Are of two houses. Lawful mercy

Is nothing kin to foul redemption.

You seemed of late to make the law a tyrant,

And rather proved the sliding of your brother

A merriment than a vice.

O, pardon me, my lord. It oft falls out,

To have what we would have, we speak not what we mean.

I something do excuse the thing I hate

For his advantage that I dearly love.

We are all frail.

Else let my brother die,

If not a feodary but only he

Owe and succeed by weakness.

Nay, women are frail too.

Ay, as the glasses where they view themselves,

Which are as easy broke as they make forms.

Women?—Help, heaven! Men their creation mar

In profiting by them. Nay, call us ten times frail;

For we are soft as our complexions are,

And credulous to false prints.

I think it well.

And from this testimony of your own sex,

Since I suppose we are made to be no stronger

Than faults may shake our frames, let me be bold.

I do arrest your words. Be that you are,

That is, a woman. If you be more, you’re none.

If you be one, as you are well expressed

By all external warrants, show it now

By putting on the destined livery.

I have no tongue but one. Gentle my lord,

Let me intreat you speak the former language.

Plainly conceive, I love you.

My brother did love Juliet,

And you tell me that he shall die for ’t.

He shall not, Isabel, if you give me love.

I know your virtue hath a license in’t,

Which seems a little fouler than it is,

To pluck on others.

Believe me, on mine honour,

My words express my purpose.

Ha! Little honour to be much believed,

And most pernicious purpose! Seeming, seeming!

I will proclaim thee, Angelo, look for’t.

Sign me a present pardon for my brother

Or with an outstretched throat I’ll tell the world aloud

What man thou art.

Who will believe thee, Isabel?

My unsoiled name, th’ austereness of my life,

My vouch against you, and my place i’ th’ state

Will so your accusation overweigh

That you shall stifle in your own report,

And smell of calumny. I have begun,

And now I give my sensual race the rein.

Fit thy consent to my sharp appetite;

Lay by all nicety and prolixious blushes

That banish what they sue for. Redeem thy brother

By yielding up thy body to my will;

Or else he must not only die the death,

But thy unkindness shall his death draw out

To ling’ring sufferance. Answer me tomorrow,

Or, by the affection that now guides me most,

I’ll prove a tyrant to him. As for you,

Say what you can, my false o’erweighs your true.

To whom should I complain? Did I tell this,

Who would believe me? O perilous mouths,

That bear in them one and the self-same tongue

Either of condemnation or approof,

Bidding the law make curtsy to their will,

Hooking both right and wrong to th’ appetite,

To follow as it draws! I’ll to my brother.

Though he hath fall’n by prompture of the blood,

Yet hath he in him such a mind of honour

That, had he twenty heads to tender down

On twenty bloody blocks, he’d yield them up

Before his sister should her body stoop

To such abhorred pollution.

Then, Isabel, live chaste, and, brother, die.

More than our brother is our chastity.

I’ll tell him yet of Angelo’s request,

And fit his mind to death, for his soul’s rest.